Historically, were women trained for obligatory wars? Or did they serve some other military function?












3















Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?










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  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    28 mins ago











  • As a support for your question, Kiddushin 2b states that “it’s the way of men to go to war, but not the way of women to go to war.” Similarly, Midrash Mishlei 31:5 says that Yael used a tent peg to kill Sisera because she didn’t carry any weapons, as per the prohibition against women wearing men’s garments.

    – DonielF
    2 mins ago
















3















Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?










share|improve this question























  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    28 mins ago











  • As a support for your question, Kiddushin 2b states that “it’s the way of men to go to war, but not the way of women to go to war.” Similarly, Midrash Mishlei 31:5 says that Yael used a tent peg to kill Sisera because she didn’t carry any weapons, as per the prohibition against women wearing men’s garments.

    – DonielF
    2 mins ago














3












3








3








Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?










share|improve this question














Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?







history women army-military-war tractate-sotah






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share|improve this question










asked 1 hour ago









Monica CellioMonica Cellio

38.3k582268




38.3k582268













  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    28 mins ago











  • As a support for your question, Kiddushin 2b states that “it’s the way of men to go to war, but not the way of women to go to war.” Similarly, Midrash Mishlei 31:5 says that Yael used a tent peg to kill Sisera because she didn’t carry any weapons, as per the prohibition against women wearing men’s garments.

    – DonielF
    2 mins ago



















  • Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

    – sam
    28 mins ago











  • As a support for your question, Kiddushin 2b states that “it’s the way of men to go to war, but not the way of women to go to war.” Similarly, Midrash Mishlei 31:5 says that Yael used a tent peg to kill Sisera because she didn’t carry any weapons, as per the prohibition against women wearing men’s garments.

    – DonielF
    2 mins ago

















Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

– sam
28 mins ago





Another such proof that only men went to war is from the passuk Devarim 20:8 "מי האיש הירא..." the passuk refers only to men.

– sam
28 mins ago













As a support for your question, Kiddushin 2b states that “it’s the way of men to go to war, but not the way of women to go to war.” Similarly, Midrash Mishlei 31:5 says that Yael used a tent peg to kill Sisera because she didn’t carry any weapons, as per the prohibition against women wearing men’s garments.

– DonielF
2 mins ago





As a support for your question, Kiddushin 2b states that “it’s the way of men to go to war, but not the way of women to go to war.” Similarly, Midrash Mishlei 31:5 says that Yael used a tent peg to kill Sisera because she didn’t carry any weapons, as per the prohibition against women wearing men’s garments.

– DonielF
2 mins ago










2 Answers
2






active

oldest

votes


















3














In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer
























  • You beat me to it,was about to type this

    – sam
    38 mins ago











  • @sam ברוך שכוונתי

    – Alex
    37 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    36 mins ago



















2














Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.






share|improve this answer
























  • Thank you. Who/what is Yachin?

    – Monica Cellio
    25 mins ago






  • 1





    it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    24 mins ago



















2 Answers
2






active

oldest

votes








2 Answers
2






active

oldest

votes









active

oldest

votes






active

oldest

votes









3














In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer
























  • You beat me to it,was about to type this

    – sam
    38 mins ago











  • @sam ברוך שכוונתי

    – Alex
    37 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    36 mins ago
















3














In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer
























  • You beat me to it,was about to type this

    – sam
    38 mins ago











  • @sam ברוך שכוונתי

    – Alex
    37 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    36 mins ago














3












3








3







In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות







share|improve this answer













In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).




ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות








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answered 42 mins ago









AlexAlex

24.3k157136




24.3k157136













  • You beat me to it,was about to type this

    – sam
    38 mins ago











  • @sam ברוך שכוונתי

    – Alex
    37 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    36 mins ago



















  • You beat me to it,was about to type this

    – sam
    38 mins ago











  • @sam ברוך שכוונתי

    – Alex
    37 mins ago











  • It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

    – sam
    36 mins ago

















You beat me to it,was about to type this

– sam
38 mins ago





You beat me to it,was about to type this

– sam
38 mins ago













@sam ברוך שכוונתי

– Alex
37 mins ago





@sam ברוך שכוונתי

– Alex
37 mins ago













It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

– sam
36 mins ago





It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus

– sam
36 mins ago











2














Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.






share|improve this answer
























  • Thank you. Who/what is Yachin?

    – Monica Cellio
    25 mins ago






  • 1





    it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    24 mins ago
















2














Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.






share|improve this answer
























  • Thank you. Who/what is Yachin?

    – Monica Cellio
    25 mins ago






  • 1





    it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    24 mins ago














2












2








2







Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.






share|improve this answer













Yachin:




אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏




A woman is not able to combat, she did only provide food and repair roads.







share|improve this answer












share|improve this answer



share|improve this answer










answered 29 mins ago









koutykouty

16.5k32048




16.5k32048













  • Thank you. Who/what is Yachin?

    – Monica Cellio
    25 mins ago






  • 1





    it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    24 mins ago



















  • Thank you. Who/what is Yachin?

    – Monica Cellio
    25 mins ago






  • 1





    it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

    – kouty
    24 mins ago

















Thank you. Who/what is Yachin?

– Monica Cellio
25 mins ago





Thank you. Who/what is Yachin?

– Monica Cellio
25 mins ago




1




1





it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

– kouty
24 mins ago





it is the comment Tiferet Israel on tne mishna who is divided in Yachin, for paraphrease and Boaz for extended discussions

– kouty
24 mins ago



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